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Descartes said, cogito ergo sum: ‘I think therefore I am.’ But he was mostly wrong about that. It is true that we create our reality by what we believe. But we do not perceive reality correctly unless we are one with God. We do not have complete ‘being’ unless we are grounded in the ultimate being. Paul Tillich argued correctly that God is the ‘ground of our being’. This is to say that the trinity is the womb of the universe and the mother/father of our selves. Jesus certified and assured us that this was the case when He urged us to come to a correct insight and an accurate assessment: ‘On that day you will realize that I am in my Father, and you are in me, and I am in you’ John 14.20. This is being and belonging. It is the I AM of the Believer.

It helps to possess a true Gospel and a true Christ. We belong to the community of Christ but we can belong in a penitentiary or in a mansion. In our Father’s House are many mansions. We can choose one or we can choose the poor house.


We can be part of the one loaf notionally. Then again, we can belong to the one loaf in spirit and in truth. The latter is our state of being when our Christ is the Christ of God and our gospel is the gospel of Jesus and Paul.

‘But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God's curse!’ Gal 1.8 NIV. There are other gospels that dilute Jesus and dilute us.


Being the Body of Christ involves more than assent. It involves ‘being.’ When we talk of being we mean immersion in the deep life reality that undergirds appearances. Into this reality we are baptised – when we are baptised into Christ and His gospel. The law and its culture is a culture of assertions. The culture of the Kingdom is that of being one with God. It’s union with real persons in a real life. It is ontological – meaning it’s about real persons in real time. Thus, reality is Christ rather than law and religion.
But whoever is united with the Lord is one with him in spirit’ 1 Cor 6.17 NIV. Oneness comes from being united with Jesus. Nothing else. Nothing less and nothing that is an abstraction.


Morality is not top of God’s mind. Love is. And in love is inclusion. The fact is that God ‘broke’ himself in order that He would include sinners in Himself and turn them into sons. That’s grace applied. Grace is God because God is love.

If the law had been sufficient Jesus had no need to come. God could have announced our belonging by proclamation. He could have given a positional declaration. But He did not. He declared our union in His son by His words in John 17, by the cross and the resurrection. He created our belonging at great cosy to Himself. Jesus’ as the son of man as a physical body given for us, makes us one with God and each other by the Spirit and by the One Spirit as Paul emphasises.


Since all are included in God’s salvation all are theoretically members of the Body of Christ. I say theoretically because we are what we believe. Believing the truth is important because it unites us with reality and the reality is the person of Christ.

Jesus came to set captives free. This involves liberating us from the perverted narrative of the Enemy and false facts and false gospels. Any gospel that maintains the law is false. Any Christ who supervises the law is a false christ. Christ imparts Himself.


As competent ministers of the Kingdom we must do the same – upholding the truth in order to unveil Jesus and our Father and set others free from distortions that veil who they are. Speaking truth is doing the work of our Father and undoing the web made by the father of lies.

Holy Spirit and the anointing can never be a tranche of supernatural magic bolted on to a gospel of separation. If it is, it naturally expires – or foments a culture sourced in cunningly devised fables.

Truth is never maintaining an ideology for the sake of a supposed identity. Truth is Jesus manifest as you and as us.


Realize that I am in my Father, and you are in me, and I am in you. John 14.20 NIV. This is the substance of the Spirit of Sonship.

We are part of God’s being. We came from our Father and have been drawn back into intimate fellowship with our Father as a result of the finished work of Jesus Christ. In Jesus we and Father are one, just as He is one with His Father. This is of enormous consequence for the realisation of our sonship, the expression of our unique individuality and our role as agents of new creation life.

When we believe this in our hearts we are made whole – and whole because we are joined to our Source. Our hearts have found their home. Now we are the Body of Christ not just notionally but in spirit and in truth. Spirit and truth is never realised through the law or any kind of externality, or from religion. Spirit and truth is God manifest as His daughters and sons. Jesus is the way to our Father; the way to the ground of our being and the substance of the one loaf.

‘Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me’ John 14.6 NIV. Jesus is explicit. We come to God neither through false christs or other gospels.

The humbug of the law is that we can never be what we want to be in spirit and in truth.


Spirit and truth is the state of life and being that is God’s life as our life. This is what Paul means by Christ our life. Joe McIntyre writes, “Jesus invites us to share with Him in the glory of His enthronement at the Father’s right hand. This is not some high spiritual accomplishment for an elite class of believers, but rather the privilege and inheritance of every believer. The fact that many of God’s children have not entered in to this standing in grace does not prove that it is not for all. The fullness of God’s blessings are already ours in Christ (Ephesians 1:3), awaiting our comprehension and appropriation.” (1)

The Dead Poet’s Society urged us to ‘Seize the day!’ Jesus invites you to seize your inheritance of spirit and life by believing and living in the reality that ‘I am in my Father, and you are in me, and I am in you’ John 14.20. We are one with God and each other when we believe we are. When we believe the truth. Of course, we are one objectively if we do not believe. We are one subjectively when we believe what Jesus believes because we have repented of our mistaken reality by agreeing that we are in His reality.

(1) McIntyre, Joe. Throne Life: Sharing Christ's Throne (Kindle Locations 88-91). Empowering Grace Ministries. Kindle Edition.