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It makes a big difference whether we decide that the law is the expression of God’s character or alternatively that Jesus Christ is exclusive expression of God.

Firstly the law is an abstraction and Christ is a person who is both human and divine. Christ in you is dramatically different in quality to the law in you. We can live as abstractions if we want – but why do this when we can be fully human and fully alove with Christ as us?


Life in the Spirit has nothing to do with the law or religion. Spirit and life in this context means the infinite life that is God manifesting as you by the Spirit of Christ. Christ is mediated by Christ.

It is this Spirit of God – the Spirit of your origins that makes you alive and aware. It is for this reason that those incarnated with the Living Word are
sharp with discernment and those who have retained themselves in the law are dull with law-cataracts in their eyes.


Secondly belief in Jesus Christ as God in completeness means that Christ in us is the same as The Father in us. ‘In Christ all the fullness of the Deity lives in bodily form’ and ‘The Son is the radiance of God's glory and the exact representation of his being.’

Jesus tells us that we will never be orphans since by the Spirit He will personally be with us and in us.


In John 14.20 Jesus says ‘I am in you and you are in me’. This is union with God. There is nothing about the law here. There does not need to be. Why eat sand when you can eat life? But there is everything about Christ being in us and becoming part of our being. This is what we mean by the incarnation. This is life in the Spirit and is distinct from life in the gifts. The gifts and the anointing are a function of the incarnation. But the incarnation is not a function of the gifts.


The facts of the incarnation are these. Jesus Christ who is fully God was born of Mary as Jesus of Nazareth who was fully a man of Palestine. The Son of God came in human flesh and in so doing joined Humanity in His own Person to God.

In the outpouring of the Spirit at Pentecost Jesus Christ entered human beings and they became filled with the fullness of the God-head bodily.

It is this life of God, this agency of the trinity welling up in you and all of us that is the new creation life – life that is personal, communal and infinite.

This is not just eternal life. It is the life of God in you as the Holy Family and the life of God nurturing you as Father to son. The first part of the incarnation was Christ come among human beings. The second and most amazing part is Christ come in you. More astonishing even than this is Christ manifest as you. This is how we as Believer get to be the Body of Christ as one substance with Him. It’s not because we have found a proof-text or have put our faith in a legalism. It’s because we agree with Christ that we have been woven into God in Him.


The primary and all-embracing significance of the homoousion [oneness of Jesus with the Father] was its categorical assertion that Jesus Christ is God, and that as God he shares equally with the Father in the one being of the Godhead. As the only begotten Son of the Father he is the embodiment of the whole being of God and his exclusive self-revelation as the Word made flesh.” (1)

As such Christ incarnated in you makes you the living embodiment of a son of God. Not a deity. But a son/daughter in spirit and in truth. In the law you are not. Just a shadow of what you could be. You are graced with His life not only in forgiveness but in sonship. The Spirit of sonship has no association with the law. Sonships is the expression of the reality that you and our Father are one because Christ who is one with the Father is your life.

What we believe determines if we will be sons or
slaves and workers.

(1) Torrance, Thomas F.. The Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Church (T&T Clark Cornerstones) (p. 133). Bloomsbury Publishing. Kindle Edition.
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