When as a young man, I lived in Sydney, there was a healing service operating each week in St Andrews Anglican Cathedral in the CBD. It is still happening. To my knowledge the practice of divine healing occurred there before it had become a common place feature of many charismatic churches. The merit to my mind is that in St Andrews church culture the basis of one’s life in God is not the gifts or the healings but our achieved union with God as celebrated in the eucharist.
When the Lord’s Table is celebrated as the core of Christian life it places Christian life where it belongs – not as a belief system or a religious routine but as an ordinary life in union with God where one is a channel of living water into normal affairs.
The advantage of Christ our life, to use the words of Paul is not that is merely virtuous. The power inherent in it, is that it brings the life, love and joy of the trinity in us to bear in our ordinary life – which means that ordinary life becomes what it is meant to be since the cross: The arena of the new creation. The trinity is the life-hub of the universe. To have them living in us is to be one with life itself, This union is real and direct. Don’t suffocate it with substitutes and false gods.
The healing power of the incarnation of the living Christ is that it makes people alive with the life of God. People become enlarged in the completeness of Christ, so that we live as genuinely whole persons rather than in the narrowness of some perspective that appears legitimate, yet not the whole picture. All religion that is a variation of the knowledge of good and evil is superficially godly but
essentially antichrist.

Leanne Payne expresses this thought well when she writes. “
It seems the lot of fallen man that, Christian though he be, he is exaggerating some truth of the gospel at the expense of another, or that he is falling away from some part of the truth altogether. In regard to the matter of spiritual power, the truth is that historically the people of God have seldom comprehended the “divine energy and power,” as well as the authority with and in which they are to move. This is in spite of the fact that the truth is plainly spelled out in the Scriptures and in the history of the Early Church.” (1)
This is why
the presence of Christ is truly healing and why Christ come in our flesh is the reality we should covet and live in, since it is ours already.
There is no doubt that healing and signs are advertisements for the Living Christ. But the gifts and the signs in a charismatic bubble is not the Kingdom in itself. The Kingdom is the effect of the reconciliation wrought by the cross. Rooted in oneness with God it operates as intended. By itself charisma has no root and ultimately fades because as a thing in itself it is not the Gospel of the Kingdom. The wholesome deployment of the gifts happens as a result of our rootedness in the certain union with God that Christ has given us in atonement and incarnation. Just live the eucharist.
(1) Payne, Leanne. The Healing Presence (p. 48). Baker Publishing Group. Kindle Edition.