His life as your life


We can’t belong to the Body of Christ if we have our own christ and our own gospel because we have a different frame – like living on Mars. Because we have attached ourselves to a self-made or false christ. Jesus Christ was never an expression of the law. He was the image of our Father. Nevertheless the paradox is that we do belong despite our distorted beliefs and whacky exposition. It’s just that we have droplets of union with God and each other rather than rivers of ‘body life.’

We can live in an ocean of fullness or a thimble.

We might convince ourselves that we are seekers of truth, yet remain captured in our ‘relativism’. Because our pattern of life is a consistent reliance on fictions that deny the relevance of information that exposes our beliefs as errors or lies. ‘The pure in heart see God’. The double-minded see what they want to see.


We may boast that we are non-sectarian and that ‘we belong’ to The Body, yet cling to an identity and associated beliefs that contain us in ‘another christ’ and ‘another gospel.’

Richard Rohr observes that. ‘
If you’re protecting yourself, if you’re securing your own image and identity, then you’re still holding on (to an extra-Jesus identity). Your ego remains full of itself.’ (1)

So full we may observe that we omit ourselves from the fullness of Christ’s life and an authentic body life by choice even as we claim to “belong.” Rohr is not attempting to be unkind. Just alerting us to the possibility that we may have immunised ourselves to the truth and the fullness available to us in the gospel of Jesus and the apostles: Anaesthetised ourselves because we are intent on maintaining our own ideas and our own gospel.


Any gospel that is a gospel based on law is limited. Christ’s gospel is Himself from first to last. An incarnational gospel affords bottomless life and infinite possibility.

Significantly Jesus offers life without limit as opposed to a limited life. This is the deal. Not bits of life or snippets of life. Or a perspective. But unlimited life that He called SPIRIT AND LIFE. This life ‘without limitation’ comes from our immersion and baptism into the trinity. Mystics call this ‘oneness’ but there is nothing mysterious about it. It’s living in the incarnation instead of reliving in separation.

A friend of mine joined a church because she wanted more of God. Fair enough but the more of God is already accessible as an infinity in you.

Much Christianity is devoted to overcoming the separation from God that no longer exists because it was extinguished by the cross, the atonement and the incarnation. Baptised into the trinity we are immersed in personhood and infinite life.


Thus Trinitarian life and Body life are of the same relationship and the same order: Our incorporation and interweaving into Christ and His Family is not by means of the law. If the latter is our talisman then
Christ died for nothing.


Christ as our life we are part of the body in spirit and in truth. We are of Him when we are alive from His Person and not grasping at it though the law and religious conformities. We are part of God as sons. Not disinherited sons who are slaves and workers. The ‘at-one-ment’ unites you to the being of God. You and Father have been made one. No incomplete, waiting to be finished off atonement here.

In Christ you are woven into the trinity and the trinity is woven into you. No need to rely on definitions and positions when we are one with God in spirit and in truth. The fundamentalist has words. The mystic has a life in God.

‘On that day you will realize that I am in my Father, and you are in me, and I am in you’ John 14.20.


There are ploys to prop-up our insecure life in myths and veils. ‘When in desperation, always resort to a definition!’ One need not resort to ‘the letter’ when we are living in the union that is ours in the new covenant age. In Jesus we are persons and worshipers who are woven into God’s life in spirit and in truth. Here we live in extravagant life. We are part of God and part of each other in spirit and in truth.

The big deal of this age is ‘Christ come in our flesh.’ But what makes the difference and defines the fruit is the kind of Christ that results in
the kind of flesh.


Many Christians are tied to legalistic expressions of the gospel, despite the fact that the New Testament clearly presents Jesus as THE WAY who replaces the law by living in us and being our life. There are lesser forms of life that come from lesser gospels that Jesus
called weeds.

So we must ask ourselves, ‘Is our christ a legalistic christ or the Christ of God? Does our Christ live from the law and religion or totally from His Father?’

Given that the answers are clear we might ask ourselves why people attach themselves to false christs and lesser gospels. Could it be a desperate clinging to a sought after identity or a misplaced reverence for hierarchy and authority; a feeble faith that legitimises belief in leaders who are not leaders and ideas that are not true? The naive imagine that there is something in these rankings or persons that gives them credence. The fact is that God’s truth is found in the teachings of Jesus, the apostles doctrine and apostolic teaching today and those who live in this simplicity. (1)


We don’t need to borrow a status by association. We have an identity in Jesus regardless of any imagined identity in a religious community. This is the identity that counts and which roots us in certainty and life. In Jesus we are located in the trinity, from which all authentic conceptions of the body get their life. My belonging as a son in the trinity makes my reliance on lesser belongings of minor importance. It makes my identity as a son in spirit and in truth real because it obviates any need to construct my own sonship through efforts of the flesh.


A genuine openness towards God provides an openness towards life, a love of truth and an intolerance to lies that pose as truth while fomenting death. In this mode we can live openly in adventure rather than in a spider in hole.

You might be amazed that there are folks who enthusiastically advocate openness and the liberal ideal while consistently rejecting even the faintest idea that threatens the beliefs to which they are addicted and which constrict their lives. “
What first comes to your heart and soul must be a yes and not a no, trust instead of resistance. And when you can lead with your yeses, and allow yourself to see God in all moments, you’ll recognize that such energy is never wasted but always generates life and light.” (2)

(1)Rohr, Richard. The Divine Dance: The Trinity and your transformation (Kindle Locations 1604-1605). SPCK. Kindle Edition.
(2) Rohr, Richard. Ibid. (Kindle Locations 1656-1659). SPCK. Kindle Edition.